The museum is home to the first visitor center of the Po River Park, gateway to the trails that lead to the Nature Reserve of St. Lanca Michael and the Forest of Gerbasso. The exhibition rooms have suggestive environments, dioramas, models and collections of fossils, minerals and animals (insects, beetles, amphibians, reptiles, mammals and birds)

Under a long shed, last real town feel that still exists in San Bernardo, was preserved and handed down the skilful culture of hemp processing and manufacturing of strings, one of the oldest crafts of our area. Hemp cultivation and production of fibers manufactured from this area of Carmarthen has ancient origins: for hundreds of years the trade of raw fiber ropes and sturdy flourished nationally and internationally. The Living Museum of the culture of hemp production is located in a "feel" (processing path) original (built in 1905 and used until the mid 50's) located in Borgo San Bernardo: under a long canopy are preserved ancient tools and an extensive documentation relating to work and trade that involved most of the local population. Purpose of the museum are passing on the history and culture of processing and manufacturing of ropes, and not to squander the wealth of tools used during long time.

Built in the thirteenth century by Manfredo II Marquis of Saluzzo, in part by the Spanish destroyed and rebuilt by the French in the mid-500, 1700 to 1863 was used as a convent by the Philippine Fathers.

The Synagogue of Carmel is what remains of the ghetto: a cluster housing minute, separated from the texture of squares, churches, streets and arcades of the city.

The Synagogue has retained its original characteristics unchanged eighteenth century, and is recognized for the linear forms, for suggestive sequence of spaces, for the graceful elegance of the furnishings, such as the most valuable and meaningful in Piedmont. In rooms on the ground floor was built by the Jewish Community of Turin a permanent exhibition, curated by architects Franco Lattes and Paola Valentini.

During the visit, through various media of communication, the issues related to space take the form of synagogues. The path, as far as possible, through a timeline, from eighteenth-century prayer halls, remained in their original configuration, through the nineteenth century renovated synagogues, until the Israelite Temples of Turin and Vercelli. Two examples, Carmagnola and Turin, are an opportunity to read in more detail the transformation of architectural concepts, the role of urban and symbolic values ​​related to them, that characterize the synagogues before and after emancipation.